The Nigerian fuel subsidy quagmire

I caught rumblings of the fuel subsidy removal affair while on my holiday travels, but only in the past few days have I gained a sense of just what a delicate moment in time this is for Nigeria.

Dr. Ngozi Okonjo-Iweala, for whom I've always expressed much admiration, wasted no time after being installed as Finance Minister and over the past quarter, working tirelessly to convince the Federal Government of Nigeria to eliminate the subsidy on motor fuel forthwith. The subsidy was removed as of the first of this year, triggering immediate protests. This is not the first time the government has tried to eliminate the subsidy, and it has always backed down due to popular response, but this time the government seems determined to hold its ground, and Okonjo-Iweala has been quite tough in defending her position. She points out that Nigeria is in danger of financial meltdown to rival that of Greece because of the unsustainable borrowing, much of which goes straight back out of the country in subsidy payments.

  6052f_120103050754-ireport-nigeria-fuel-protest-horizontal-gallery.jpg

The protests across Nigeria have looked to build on the extraordinary scope of popular actions in 2011, in which Time Magazine famously dubbed the protester Person of the Year, including the use of social media, where on Twitter they have adopted the hashtag "#OccupyNigeria."  Of course the "Occupy Wall Street" protests that have lent vocabulary to so many subsequent protests were against policies that support the so-called "1%" of people who make fortunes off globalized finance, while most of the U.S. is facing a harsh recession. There were actually plans for similar "Occupy Nigeria" protests even before the motor fuel subsidy removal, but the popular response against the fuel subsidy provided a spark that no protest organizer could possibly pass up.

shepard-fairey-time-magazine-of-the-year-cover-0.jpg

I do think this convergence of events has led to an unfortunate side-effect. Rightly or wrongly "Occupy Nigeria" has become seen as a vehicle for protest against subsidy removal rather than a protest against the corruption and mismanagement that in effect creates Nigeria's version of the "1%." The danger, however, is that I think most commentators would agree that at some point the fuel subsidy does need to be eliminated, and the real problem is not the subsidy elimination but the likelihood that the cash that the government would save thereby would just also be siphoned into the pockets of Nigeria's "1%".

Screen_shot_2012-01-08_at_11

Prof. Adeola Adenikinju of the University of Ibadan has been one of the most sensible commentators on the issue, which should not surprise anyone, as there are fewer more coherent discussions of the fuel subsidy conundrum than his 2009 presentation at OECD's Global Forum on Trade and Climate Change. That presentation, "Energy pricing and subsidy Reforms in Nigeria", should be required reading for anyone pondering these current events. He argues convincingly the economic case for subsidy removal, but he also admits the considerable present obstacles. He concludes:

Nigeria needs to keep to a formula based approach for determining fuel prices in the short term, while expediting actions in respect of putting in place a vibrant domestic refining industry.

This is where I think even the brilliant Okonjo-Iweala has missed the road, and at the same time I think the "Occupy Nigeria" crowd must learn the lesson of the accusations of incoherence and unthinking populism leveled against "Occupy Wall Street." Okonjo-Iweala is all about GDP growth, and that one measure can be a powerful blinder for economists. I remember watching her famous TED talk headlined "Want to help Africa? Do business here" and thinking: "OK I can sympathize with the desire to focus on foreign development as a vehicle for recovery on our continent, but isn't it even more important to focus on domestic industry?"

Why must we slaves to the mechanisms imposed by the IMF and The World Bank when China shows that there is more than one way to turn around an economy? We are coming from a similar historical and demographic place with the immense damage caused by Chairman Mao not so different from that caused by decades of African despots and colonial meddling. Yes, I do realize that the biggest issue with that thinking is that no African nation has the combination of ruthless and effective leadership of Deng Xiaoping. Surely there is a middle path, an African path.

Nigeria_china

I can hardly think of a more apt fulcrum for weighing out such a middle path than this fuel subsidy crisis. Imagine a timetable that clearly leads up to later subsidy removal through a series of confidence-building measures, some of which Prof. Adeola Adenikinju outlines in his presentation. Even Okonjo-Iweala has been forced to articulate a bit better the material gains to the people she expects from the savings from subsidy removal, mentioning health and social welfare programs, urban mass transit and more, but coming as it has, after the fact of the precipitous subsidy removal decision, this satisfies no one.

Unfortunately present discussion has sometimes broken down into he-said-she-said, for example whether subsidy removal was supposed to wait until April, or claims that Okonjo-Iweala has threatened to resign if any compromise is made on subsidy removal. All this heat without light is not helping matters at all. Even shotgun measures such President Goodluck Jonathan's pledge this morning to slash government salaries by 25% are not enough to grow from this crisis into a pattern of long-term solutions. A continued loss in confidence the current president and his talented Finance Minister could play into the hands of the many darker interests in the nation who have been the main actors in the historical sabotage of Nigeria's welfare. I to truly fear the emergence of some player, perhaps even an agent of the "1%," who claims the populist card against the current government and ends up taking Nigeria even further into the dark ages.

Jonathan and Okonjo-Iweala need to repeat their decisiveness in applying the fuel subsidy removal policy, but this time they must rapidly decide on reform of that policy. They need to articular a clear timetable and plan to tackle corruption, addressing the fact that declared government salaries are a fraction of the mismanagement problem. They need to take firm steps to shore up the domestic, refined petroleum industry. They need to deliver credible assessments of the effectivity of the social welfare institutions that Okonjo-Iweala is promising to support with proceeds from subsidy elimination. A solid, independent advisory panel of the likes of Prof. Adeola Adenikinju and former Petroleum Minister Professor Tam David West, among other specialists, could draw up such a timetable for government approval, acting under the highest standards of transparency.

Jonathan_okonjo-iweala

Would such a course be an easy one? Of course not. But I suspect it would be less difficult than navigating the economic (inflationary pressure) and political (popular revolt) perils of the present course.

Above all, I do hope that the government and its security apparatus sees fit to let the protesters have their say. I'm very troubled by reports of hardships suffered by the protesters, and I hope that we can show the first glimmers of a new, modern Nigeria in the treatment of dissent. President Goodluck Jonathan is no Bashar al-Assad, and shouldn't even take a step in the direction of the Syrian crackdown.  I do find myself hopeful that of all the post-war Nigerian governmental regimes, Jonathan's is the most likely to act with the necessary balance and prudence to turn this crisis around and start on the long, hard road to recovery for our nation.

Triclops gets a facelift, new query management capabilities, and new APIs

I recently had a need to manage a set of queries against an OWL2 EL biomedical ontology: the Foundational Model of Anatomy. I have an open source SPARQL service implementation that I had some thoughts about extending with support for managing queries. It’s called Triclops and is part of a collection of RDF libraries and tools I have been accumulating. The name is a reference to an initial attempt to build an RDF querying and navigation interface as part of the 4Suite repository back in the day (circa 2002).

This later evolved to a very rudimentary web interface that sat in front of the Oracle 11g and MySQL/SPARQL patient dataset that Cyc’s SKSI interacted with. This was part of an interface tailored to the task of identifying patient cohorts, known as the Semantic Research Assistant (SRA). A user could dispatch handwritten SPARQL queries, browse clickable results, or return them as CSV files. This capability was only used by informaticians familiar with the structure of the RDF dataset and most investigators used the SRA.

It also implemented a RESTful protocol for ticket-based querying that was used for stopping long-running SPARQL/MySQL queries. This is not currently documented. Around the time this was committed as an Apache-licensed, Google code library, layercake-python added core support for APIs that treated remote SPARQL services as local Graph objects as well as general support for connecting SPARQL services. This was based on Ivan Herman’s excellent SPARQL Endpoint interface to Python.

Triclops (as described in the wiki) can now be configured as a “Proxy SPARQL Endpoint”. It can be deployed as a light-weight query dispatch, management, and mediation kiosk for remote and local RDF datasets. The former capability (dispatching) was already in place, the latter (mediation) can be performed using FuXi’s recent capabilities in this regard.

Specifically, FuXi includes an rdflib Store that uses its sideways-information passing (sip) strategies the in-memory SPARQL algebra implementation for use as a general-purpose framework for semweb SPARQL (OWL2-RL/RIF/N3) entailment regimes. Queries are mediated over the SPARQL protocol using global schemas captured as various kinds of semweb ontology artifacts (expressed in a simple Horn form) that describe and distinguish their predicates by those instantiated in a database (or factbase) and those derived via the semantic properties of these artifacts.

So the primary capability that remained was query management and so this recent itch was scratched over the holidays. I discovered that CodeMirror , a JavaScript library that can be used to create a relatively powerful editor interface for code, had excellent support for SPARQL. I integrated it into Triclops as an interface for managing SPARQL queries and their results. I have a running version of this at http://metacognition.info/sparql/queryMgr. Note, the service is liable to break at any point as Webfaction kills of processes that use up alot of CPU and I have yet to figure out how to configure it to restart the service when it dies in such a fashion.

The dataset this interface manages queries for is a semantic web of content comprising 3 of the primary, ancient Chinese, classical texts (the Analects, Doctrine of the Mean, and the Tao Te Ching). I record the information in RDF because it is an intuitive knowledge representation to use in capturing provenance, exposition, and other editorial meta data. Below is a screen shot of the main page listing a handful of queries, their name, last date of modification, date of last run, and number of solutions in the recent result.

Main SPARQL service page

Above the list is a syntax-highlighted text area for dispatching adhoc SPARQL queries. This is where CodeMirror is integrated. If I click on the name of the query titled “Query for Analects and the Doctrine of the Mean english chapter text (Confucius)”, I go to a similar screen with another text area whose content corresponds to the text of the query (see the screen shot below).

Main SPARQL service page

From here queries can be updated (by submitting updated CodeMirror content) or cloned (using the name field for the new copy). Alternatively, the results of previous queries can be rendered. This sends back a result document with an XSLT processing instruction that causes the browser to trigger a request for a stylesheet and render an XHTML document from content in the result document on the client side.

Finally, a query can be re-executed against a dataset, saving the results and causing the information in the first screen to show different values for the last execution run (date and number of solutions). Results can also be saved or viewed as CSV using a different stylesheet against the result document.

The last capability added is a rudimentary template system where any variable in the query or text string of the form ‘$ …. $’ is replaced with a provided string or a URI. So, I can change the pick list value on the second row of the form controls to $searchExpression$ and type “water”. This produces a SPARQL query (visible with syntax highlighting via CodeMirror) that can be used as a template to dispatch queries against the dataset.

In addition, solutions for a particular variable can be used for links, providing a small framework for configurable, navigation workflows. If I enter “[Ww]ater” in the field next to $searchExpression$, select classic from the pick list at the top of the Result navigation template area, pick “Assertions in a (named) RDF graph” from the next pick list, and enter the graphIRI variable in the subsequent text input.

Triggering this form submission will produce the result screen pictured below. As specified in the form, clicking any of the the dbpedia links for the Doctrine of the Mean will initiate the invokation of the query titled “Assertions in a (named) RDF graph”, and shown below (with the graphIRI variable pre-populated with the corresponding URI):

SELECT DISTINCT ?s ?p ?o where {
    GRAPH ?graphIRI {
      ?s ?p ?o
    }
}

Main SPARQL service page

The result of such an action is shown in the screen shot. Alternatively, a different subsequent query can be used: “Statements about a resource”. The relationship between the schema of a dataset and the factbase can be navigated in a similar way. Picking the query titled “Classes in dataset” and making the following modifications. Select “Instances of a class and graph that the statements are asserted in” from the middle pick list of the Result navigation template section. Enter ?class in the text field to the right of this. Selecting ‘Execute..’ and executing this query results in a clickable result set comprised of classes of resources and clicking any such link shows the instances of that class.

Main SPARQL service page

This latter form of navigation seems well suited for exploring datasets for which either there is no schema information in the service or it is not well known by the investigator writing the queries.

In developing this interface, at least 2 architectural principles were re-used from my SemanticDB development days: the use of XSLT on the client side to build rich, offloaded (X)HTML applications and the use of the filesystem for managing XML documents rather than a relational database. The latter (use of a filesystem) is particularly more relevant where querying across the documents is not a major requirement or even a requirement at all. The former is via setting the processing instruction of a result document to refer to a dynamically generated XSLT document on the server.

The XSLT creates a tabular, row-distinguishing, tabular interface where the links to certain columns trigger queries via a web API that takes various input, including: the variable in the current query whose solutions are ‘streamed’, a (subsequent) query specified by some function of the MD5 hash of its title, a variable in that query that is pre-populated with the corresponding solution, etc:

../query=...&action=update&innerAction=execute,templateValue=...,&valueType=uri&variable=..

Eventually, the API should probably be made more RESTful and target the query, possibly leveraging some caching mechanism in the process. Perhaps it can even work in concert with the SPARQL 1.1 Graph Store HTTP Protocol.

The role of leadership in informatics and engineering academia in lowering the cost of quality care

The response by the Health Care industry to the quality reporting requirements of the ACA and the subsequent response to that response (by the Dept. of Pres. Obama's HHS) of slashing the number of measures that need to be reported demonstrates how much the use of information systems (and informatics) in the medical information systems of the US is in the dark ages (as a director of clinical research once put it to me many times).

The informatics needs of converting relational healthcare data into various target variables for the purpose of aggregate "reporting" is a solved problem from the perspective of database theory, however risk averse healthcare providers shell out millions to hegemony-oriented software companies (whether it be those that sell shrink wrapped products or those that sell services) to solve trivial informatics problems.

I think there is a great opportunity for AI (in general), and logic-based knowledge representation (specifically) to be resurrected from the graveyard (or winter) of pure research into playing a prominent role in the engineering underlying what really needs to be done to lower the cost associated with leveraging information to make the provision of care more efficient.

Perhaps, even the idea of the Semantic Web (separate from the WWW-related technologies that enable it) can avoid falling for the same fate and be a part of this. However, the stewards of the places where peer-reviewed scientific research is done and literature is produced on the topic(s) of informatics (web-based informatics even) need to jettison the cancer of obsession with aesthetic / academic purity: novelty of methods described in written material, citation history of authors, thoroughness of literature review, etc. This cancer is what seems to separate pure (computer) science research from informatics, or the promulgation or accreditation of professional engineering (software or otherwise).  

The development of standards, curricula, system methodology, and (ultimately) scientific literature needs to be more problem-focused (ergo engineering).  The things that will make a difference will not be the things that are truly novel but those that involve the combination of engineering solutions that are novel and others that are mundane.

Poetry, Western Slope sty-lee

This world glistens like a summer lamp saying open, open
In the time it takes to speak, everything could disappear.

—from "Looking for Fossils" by Sandra Dorr (from Desert Water, The Lithic Press, 2009)

What is that spark when you meet a friend, which crackles with instant recognition? And what is that spark multiplied like a moonless night sky's field of fireworks? It might be something like what I experienced at the Western Colorado Writers' Forum's annual conference in Grand Junction this past weekend.


6233510712_bdf4e2306d.jpg

I was introduced to the group by Wendy Videlock, who appeared on TNB Poetry at my behest and who then suggested I lead a workshop on submissions to online journals at the conference. I gave that workshop Saturday to a sharp, attentive group who had just heard María Meléndez's advice about submitting to print journals.

Earlier that morning I had encountered what this conference was really about, at heart.

What better place to call home
than this high desert cloud mesa wrong turn
rippling of the continental plates
before they slap down
fanning towards the Coast?

—from "The Wright Stuff" by Art Goodtimes

I woke up on the crisp, autumn morning to ride with Colorado Poet Laureate David Mason and his sweet, effervescent lover Cally Conan-Davies up Monument Canyon into the sort of jaw-dropping landscape that Colorado offers up to casually. There at the visitor center of the National Monument, a group of poets learned from Park Ranger Liz of the eventful geological and human history of the place, as well as present climate, flora and fauna. Fingers bit by the chill, we nevertheless scribbled scraps of what she said and what figments the vista inspired in us.

6233508370_fabf7a20e5.jpg

We then gathered in a room at the center where David Mason recited selections of poetry which exhibited rootedness to land.  He finished with Bristlecone Pine, his own poem written after visiting the oldest tree of that type in the Rocky Mountains; he started with:

We have no prairies 
To slice a big sun at evening  
Everywhere the eye concedes to  
Encroaching horizon, 

Is wooed into the cyclops' eye  
Of a tarn. Our unfenced country  
Is bog that keeps crusting 
Between the sights of the sun. 

They've taken the skeleton  
Of the Great Irish Elk 
out of the peat, set it up 
An astounding crate full of air.

—from "Bogland" by Seamus Heaney

I wrote a poem, "Parachuted," that seemed to emerge, great elk skeleton, from the dew-soaked sponge of my brain.  I also remembered that beginning of "Bogland" throughout the day, and when one of the organizers urged us to write and share weathergrams to post on Grand junction trees, "Bogland" wove into my offering.

Sam_0070

I've since worked that weathergram into a tanka.

We have no tarn to
Mottle the copperplate face
Of rough entrada.
We've no black peat, dry fossil
Colorado, we repeat.

—untitled, by Uche

There were several fossil-marked rocks at the home of Danny Rosen, professional astronomer, director of the Western Sky Planetarium, poet, and host to a group of us. The first night Danny treated us to jaw-dropping views of the moon, Jupiter and its moons, The Pleiades, The Andromeda galaxy and more through his large telescope.  Friday evening I taught a couple of Igbo and Efik songs to Art Goodtimes, San Miguel County commissioner and Western Slope Poet Laureate and Rosemerry Trommer, runner, linguist, singer and proprietress of a large fruit orchard.  Rosemerry sang me a few Yoruba songs in turn. From there we joined the chat and debate at Danny's legendary poet's bonfire with Jack Mueller, Wendy, David and Cally.

6233510332_af7192a08f.jpg

It wasn’t the moon
that swooned me, but
the edge of the moon,
cratered and rough,
the shadow line
where substance ends
and space begins.

Plenary sessions were held in a lovely converted church with high, NBC peacock stained glass windows. Highlights included a poetry reading in which I took part, and offerings of words from elders. Saturday night, before the headlining presentation of Leslie Marmon Silko we had a bit of history from Ute elder Clifford Duncan. Sunday morning the conference closed with a series of reminiscences by elderly representatives of various cultures in the local Grand Valley: Hispanic, African American, Basque, Italian, Japanese, etc., as well as from a gentleman telling the history of geology, miners and military installations in the region. I was very impressed at the amount of time, attention and respect given over to those who have known that land the longest, and to their stories.

Maybe that is why we go on talking,
always trying to show someone we're here,
and look--I have a past just like you do,
a stream of words that fills the empty night
and sweetens troubled dreams, or so we hope,
and tells us not to linger long on bridges
staring at all the water passing by.

I thought my whole ambition was to make
the past and present come together, dreamed
into a vivid shape that memory
could hold the way the land possesses rivers.
They in turn possess the land and carry it
in one clear stream of thought to drink from
or water gardens with.

I learned that I must first talk to myself,
retelling stories, muttering a few
remembered lines of verse, to make the earth
substantial and to bring the sunlight back.

Stories were how my long weekend began, as well as how it ended. I arrived at Wendy's household, met and had supper with her charming family, after which Wendy and I discussed lives and poetics, our own, and of others, into the night.  Then it was time to sleep, because in the morning Wendy was leading a workshop, "Totem Poems and the Subconscious Muse," which was my first writing workshop, an experience I approached warily because my remote impression of workshops had been rather dire.  On the day I enjoyed Wendy's approach, and was very impressed at the quality of poems written by participants. I wrote a couple of poems which seem worthy of further attention, including a leopard poem, which I'm always grateful to receive.

IMG_9950.JPG

Only bone, like the shadow, knows
that lasting metaphors are born
of architects and alchemists,

of those who love the arch
and beam, and of the fleshy need
to leave and have something remain.

—from "In Praise of Form" by Wendy Videlock, from Nevertheless, Able Muse Press, 2011

Sandra Dorr was too busy running the show for me to have much opportunity to hear her poetry, so Desert Water was my first read this week of the many volumes I'd bought at the conference. In the way she switches from the telescope of landscape to the microscope of intimate personal detail, Sandra is like so many of the remarkable poets I met that weekend. Something very special is welling from the ground in Colorado, and I'm excited to be a part of it. I spent about a half hour with Sandra walking to lunch one of the days, and she told me of how she had gotten involved in local literary initiatives, pointing out the many points of artistic interest in the small town of Grand Junction. I have no doubt that her tireless efforts, and that of her collaborators, will continue to bear fruit, and that I'll always be of a mind to witness the resulting magic in person.

See also:

So much going on I keep forgetting to write

It has been a crazy past few months. Not only has the day job been running at a gallop, but it's been full-on on the family front and back-to-school and all that. No shortage of activity in my corner of the poetry department, either. I've been posting a lot of interesting work at TNB Poetry, and other have been publishing a gratifying run of my own poems.

My poem "Villonaud of the Barflea Bard" was selected to be part of the 2nd anniversary issue of The Flea.  An excerpt:

theFleaRptIssue.gif

Maenads are snarling their decree:
‘So who d'you think you are,’ they howl
‘To seal your bonnet from the bee?’
Those bouncers at the Muses’ hill
Take down attendance in their hall—
You’re conscript to the gathering
To rouse the skaldic clan again
With clinking roar of brannigan.
Yield bruckle skin to miching flea.

I've mentioned The Flea several times in Copia since I discovered it this year. I'm in the first place delighted to find a journal featuring the sort of witty and expressive poetry I love, and in the second place excited to have my own work in such brilliant poetry. In the same broadsheet are too many superb poets to list here, but I must give special mention to the contemporary Australian master Alan Gould. As for my own poem, I had a good deal of fun writing it specifically in response to the call for carouse-house poems to celebrate the anniversary. "Marry, this is miching mallecho; it means mischief"--Hamlet, III. ii. 146

Next my poem "Fortune of Chi" was published in Soundzine, with my recitation. The poem is fairly typical of the manuscript on which I've been working for a few months, with its dash of Biafra and undercurrent of Igbo cosmology, so it was great to place it in such a great journal.  An excerpt:

Some randomized permutation of genes
Spelled these very left and right brain cortices–
Spotlight nerves on sheer possibility;
Some Mendel melody conjured these eyes,
These muscles, grafted these veins under this skin;
I am too many pin-point faults to be
By design yet I crown my own life's fitness:
I am perfected fortune of my chi.

the_light_shines_through_it_by_zeppelin_explosion-d2ypv75.jpg

Close on the heels of "Fortune of Chi" came the appearance of "What Belief" in Lucid Rhythms. An excerpt:

I've stroked it while it gently weeps,
Caressed each trembling string,
Cranked up to weapons grade at times
I undertake to sing.

And yet I disappoint, I rip,
I charm a wicked scar;
Hot venom as the scorpion bows
To cantor de Ronsard.

If poetry and song provide
The island with a reef,
What heroes championing what gods
Are left to my belief?

small.png

And shortly afterwards my poem "Rhapsody On Q A" appeared in Red Fez., where it was classified as a villanelle but is actually a variant of the villanelle created by Lewis Turco and named the terzanelle. Lewis Turco then added "Rhapsody On Q A" to his exemplar list of terzanelles. An excerpt:

Light on temples, Nepal to Sri Lanka,
You glide, traveling soul, earth-bound fixed foot,
Each step mounting from base camp Casablanca,

From past-life luxury of Hatshepsut
To present serene, composed asana;

Last month I was selected to read at The Poetry in Motion Project at the Boulder Fringe Festival on the basis of my submitted poem "Cabeceo de Niwot." I recited that poem and another, "Run It!" to great response by the audience.

And mixed into all that I found time to write and record a spoken word piece flowing into an old school rap to celebrate TNB's 5th anniversary, and I also wrote a great deal of verse in the 2011 session of Heather Fowler's poetry marathon. I'll also be co-leading (with María Meléndez) a workshop on submissions at the Western Colorado Writers' Forum October 7th-9th in Grand Junction, Colorado, which should be a great time to meet many of my fellow Rocky Mountain poets, including Wendy Videlock, whom I've mentioned on Copia, and David Mason, Poet Laureate of Colorado.  Busy, busy times. Fun, fun times. And I'll have more to report soon, with poems forthcoming in The Flea (again), IthacaLit and The Raintown review.

IEEE IC Special Issue is Out


Ogbuji, Chimezie;   Gomadam, Karthik;   Petrie, Charles;  
Case Western Reserve University 

This paper appears in: Internet Computing, IEEE
Issue Date: July-Aug. 2011
Volume: 15 Issue:4
On page(s): 10 - 13
ISSN: 1089-7801
Digital Object Identifier: 10.1109/MIC.2011.99 
Date of Current Version: 2011-06-30 10:41:12.0
Sponsored by: IEEE Computer Society 

Abstract

Contemporary Web-based architectures can help address the technological and architectural challenges inherent to modern personal health record (PHR) systems. Current research in the area of healthcare informatics has focused on incorporating Web-based technology for PHR systems' primary functions. This special issue presents work in this area of research.

 

I received my complementary copy of this IEEE IC with the special issue on Personal Health Records that I was guest editor for. It turned out well in the end.

Who's Gonna Take The Weight?

As for the second point, I say what our faith says, and the truth of the matter. At a certain time a motion begins which is not precipitated by another motion and this occurs in this very manner: that there has been eternally a first mover, although there was not eternally a first moved; but at a certain time the first moved began, and then motion began.
—Albert of Saxony, Questions on the Physics (Questiones et decisiones physicales insignum virorum). Uche Ogbuji's translation. Latin original as follows:

Quantum ad secundum, dico quod secundum fidem nostram et rei veritatem. Aliquando incepit motus quem non precessit aliquis motus et hoc per istum modum quod eternaliter fuit primum motor, licet no eternaliter fuerit primum mobile; sed aliquando inceperit, et tunc incepit motus.

For some reason I've been sparring with the notion of the Prime Mover a lot this year.  In my poems and other writings I've taken on the idea playfully, angrily, and sometimes in sheer bafflement. The idea comes from the tortured efforts to reconcile Platonism and Aristotelianism, received by medieval scholars with such reverence once re-discovered in contact with the Islamic civilizations, with Christian dogma. I think this struggle still dominates modern science and philosophy, though no serious enquirer outside the Bible Belt, except maybe Peter Geach, would dare plead directly to Christian principles in such discussion, and not many would directly invoke Aristotle. Despite this coyness a great deal of thinking behind Western civilization is bogged down in two theoretic systems which seem to betray utter ignorance of the natural world.

Daniel Huntington—Philosophy and Christian Art

Albert of Saxony was one of those medieval natural philosophers instrumental in marrying Aristotle with St. Augustine; I believe I ran into his quote at the library of the University of Nigeria, Nsukka, and I managed to dig it up again in God and reason in the Middle Ages by Edward Grant.  As I've grown older I've become very sympathetic with Epicurianism, respectful of Sophism and hostile towards Socratism, the great enemy of both.  Unfortunately Socratism won out in post-Classical times, with its insistence on impossible absolutes and false humility in style. I won't go so far as to claim that looking back more to Epicurus (who in turn looked back to Democritus, subject of savage attacks by Plato) would have prevented the religious distortions, cultural chauvanism and geopolitical distortion that characterize the West's material triumphs, but I do think Platonism served as a heavy, clumsy stick swung wildly about the world by Europe.
I must admit that it was not Plato and Aristotle who gave the Europeans that chilling formula "dico quod fidem nostram et rei veritatem", "according to faith and the truth of the matter," which so polluted Medieval natural philosophy with divinity studies.  Ibn Rushd ("Averroës" in the West) had already compiled a herculean defence of Aristotle against some agents of Islamic dogma, having to cover much the same ground as Christians did centuries later. Since they were getting their Aristotle from the schools of Ibn Rushd, the Christian philosophers had to deal not only with the Greek, but also with the brilliant (though fundamentally flawed) elucidations of the Spanish Moor. In the end they pretty much just cut Ibn Rushd out with the neat scalpel of church dogma. Back to superstition square one. The dogma of six-day creation sixteen hundred years before the great flood could not withstand the empirical idea from the natural world that nothing suggests any beginning to the chain of causality. Things are in motion because things have always been in motion. The church needed to silence this heresy to make room for Yahweh and they did so with the garrotte rather than with fair debate.
Koolandthegang-64
The lasting effects of this strangulating threat occurred to me once again a few days ago when listening to Kool and the Gang's soaring, aching composition, "Who's Gonna Take the Weight." What lyrics there are to this song are eye opening:

People! The world today is in a very difficult situation,
And we all know it because we're the ones who created it;
We're gonna have to be the ones to clean it up;
We're gonna have to learn to live together 
And love each other.
Because I believe one day someone or something
Is gonna wanna judge 
Who's creating all this corruption and death and pollution,
All these difficult situations on earth.

And he's gonna wanna know:
Who's gonna take the weight?

So the world is screwed up, and we're the ones who have to sort it out, but why? Not because it's our world to sort out, but because it's a world belonging to some Daddy Abstract hanging out in the sky who's going to come along some day to judge what we've done. What's the point of so much soul if all were doing is renting it, anyway?
Under the Aristotelian shadow of Ptolemy both Islamic and Christian natural philosophers wound themselves into ridiculous contortions until Copernicus and Galileo. The primum mobile, the first or empyrean sphere was equated to utter goodness in gratification of Christian doctrine and was accounted by Sacro Bosco in his seminal De Sphaera the only sphere of "motus rationalis" (i.e. rational motion by which they meant the rotation any idiot can see by observing the sun) and then by complete hocus-pocus the idea came about that all other spheres were of "motus irrationalis sive sensualis" ("irrational or sensual motion"; take that, Aristotle!). So now suddenly the church had not only the keys to goodness, but also to reason. How convenient!

Ptolemaicsystem-small.png

Sadly, I'll close with one of the more lurid illustrations I've seen of how all this nonsense addled even the most brilliant minds in the West. "Good-friday, 1613, Riding Westward"
by John Donne is a poem of his usual technical virtuosity, but is full of the sloppy, slavish sentiments that leave me so scornful.

LET man's soul be a sphere, and then, in this, 
Th' intelligence that moves, devotion is ; 
And as the other spheres, by being grown 
Subject to foreign motion, lose their own, 
And being by others hurried every day, 
Scarce in a year their natural form obey ; 
Pleasure or business, so, our souls admit 
For their first mover, and are whirl'd by it.
Hence is't, that I am carried towards the west,
This day, when my soul's form bends to the East.
There I should see a Sun by rising set,
And by that setting endless day beget.
But that Christ on His cross did rise and fall,
Sin had eternally benighted all.
Yet dare I almost be glad, I do not see
That spectacle of too much weight for me.
Who sees Gods face, that is self-life, must die ;
What a death were it then to see God die ?
It made His own lieutenant, Nature, shrink,
It made His footstool crack, and the sun wink.

This is about the half-way point of the poem, and marks the heave of theme from a philosophical to a devotional bent. The church was all about facilitating such arcs, and The Dean of St. Pauls well illustrates how they got their wish for so long. I like to think the 21th century will mark another turning point in which we throw all that twaddle into the vaults of history, and actually look upon the universe with our own eyes. I personally have no truck with waiting out to determine Who's Gonna Take the Weight.

King David's Nkrumah Salute

The first leader of a newly independent Ghana
Faced many a challenge to visions of utopia;
The vision is based on science and agriculture;
Here come the vultures shitting like pigeons on a sculpture.
Nobody's perfect, yo! he's got faults you can list them...

Dr. Nkrumah's intentions were the best
Why it's all a mess cause we still needed lots of help from the West...

Kennedy and his foreign aid
During the cold war turning Ghana into economic slaves...

Military coup after coup it's appaling
Seventh time a charm: enter Jerry Rawlings...

There once lived a great man with a geat vision, great plan,
A great dreamer determined to realize what he'd seen for Africa
Things fell apart at the seams in Ghana...

We salute ya, we salute ya,
Dr. Kwame Nkrumah

—from "Nkrumah Salute" by King David

My cousin and sound producer extraordinaire released this clear-eyed tribute to the great man who spearheaded the African independence movements of the 50s, including that of Nigeria, whose independence came a few years after Ghana's.  Nkrumah was the father among pan-African visionary leaders from Nyerere to Azikiwe who did succeed in the most visible successes of independence, but whose energy and charisma were not quite enough to counter the complex manipulations engineered by colonial powers within the field of influence of the globally influential cold war poles in Washington and Moscow.

What I like about this Nkrumah salute is that it doesn't shy away from calling out the disaster of Nkrumah's Volta river project, which also pioneered errors repeated across Africa where ambition for foreign exchange and rapid industrialization led governments into economic patterns that extended the hegemony of Western powers while decimating indigenous industries.  These errors led to corruption, which led to erosion of the most important human resources and caused perilous internal strains.  In Ghana the false gold was bauxite, which inspired the Volta river project.  In Nigeria it was and still is petroleum.  Such projects required strong central control, which bred autocracy, in which Nkrumah was also an unfortunate pioneer, and eventually this led to a wave of military coups across Africa, and made it easier for the CIA and KGB to conduct their proxy wears across the continent.

Despite all that we rightly salute Nkrumah.  if these have been harsh lessons for Africans to learn, it has been essential that we learn them ourselves, and Nkrumah led the way to such self-determination.  It is also for us to address the problems over time.  We should be wary of quick fixes.  Everyone salutes Mandela for his greatness, but I'm sure he paid careful attention to his African history, and learned the right lessons.  Even Mandela had his elders, among whom Nkrumah was a leading light.

I've always personally enjoyed the fact that Nkrumah took his pan-Africanism even as far as matters of the heart, marrying an elagent Coptic Egyptian lady Fathia, whom he impressed as a fiery African nationalist in the spirit of Nasser.  The marriage fell apart with the strains of Nkrumah's later years in power and Fathia returned to Cairo even before Nkrumah went into exile in Guinea, but after Fathia's death a few years ago she was flown according to her wishes to be buried beside her husband in Ghana.

Tumblr_lgr9zfh6ph1qzcr7ao1_400

ObPoeticReference: 

We are the punch bag of fate
on whom the hands of destiny wearies
and the show of blows gradually lose
their viciousness on our patience
until they become caresses of admiration
and time that heals all wounds
comes with a balm and without tears,
soothes the bruises on our spirits.
—from "Ghana's Philosophy of Survival" by Kwesi Brew, richly discussed in "Poetry as Cultural Memory", by Koranteng Ofosu-Amaah.  It's also well worth reading "Africa, 1966" on the same Weblog.

Chez Labbé, au-delà de la terre

Je vis, je meurs: je me brule et me noye, 
J’ay chaut estreme en endurant froidure: 
La vie m'est et trop molle et trop dure. 
J'ay grans ennuis entremeslez de joye: 

Tout à un coup je ris et je larmoye, 
Et en plaisir maint grief tourment n'endure: 
Mon bien s'en va, et à jamais il dure: 
Tout en un coup je seiche et je verdoye. 

Ainsi Amour inconstamment me meine: 
Et quand je pense avoir plus de douleur, 
Sans y penser je me treuve hors de peine.

Puis quand je croy ma joye estre certeine, 
Et estre au haut de mon desiré heur, 
Il me remet en mon premier malheur.

—Sonnet VIII by Louise Labbé (I found an English guide to the poem.)

The first time I heard Morcheeba's Au-delà, featuring Manda, the french fan who became a lead singer for a brief spell, I was at a Morcheeba concert in Denver, just before the album Dive Deep came out.  When she started singing the lyrics, I started jumping up and down yelling "C'est Louise Labbé!" I guess half-hoping Manda could hear me.  Yeah, wifey thought I'd gone mad.  She would have thought so even more if she'd realized, as I did quickly, that the lyrics that started with Labbé quickly went its own way.

Morcheeba-DiveDeep.jpg

Je vis, je meurs; je ris, je pleure.
Je vis de la mer; je vis de la terre.
Je le dis aux fleurs; au lac de vapeur.

Au ciel de toutes les couleurs,
Ton soleil réchauffe mon cœur.

Je vis, j'ai peur; je crie de douleurs.
En secret je m'enterre: je cherche la chaleur.
Je m'enfuis dans les airs; au delà de la terre.

Au ciel de toutes les couleurs,
Ton soleil réchauffe mon cœur.
—"Au-delà" by Morcheeba

I live, I die; I laugh, I cry.
I live of the sea; I live of the ground.
I say it to the flowers; to the lake of steam.

In the all-colored sky,
Your sun warms my heart.

I live, I die; I scream of pain.
I bury myself secretly: I am seeking heat.
I abscond into the air; beyond the earth.

In the all-colored sky,
Your sun warms my heart.

—translation by Uche Ogbuji

BTW the last time I mentioned Morcheeba on Copia I was anticipating the new album after Skye Edwards had rejoined them.  "Blood Like Lemonade" came out last year and is I think worth the wait.  If you've been sleeping, wake up and check it out.

vitrail_louise_labbe_gd.jpg


Labbé's sonnet famously brings Petrarca's style of antithetical tropes into French.  Just this morning Au-delà came up in my shuffled playlist and I remembered I'd resolved to translate it, to see if I could preserve some of its music, which has eluded translations I've seen so far.  Here is an excerpt from my attempt:

All at a stroke I laugh and I lament,

And suffer many torments in my pleasures:

They live forever, my absconding treasures:

All at a stroke I wither and augment.

—from "Je vis, je meurs" a translation of Sonnet VIII by Uche Ogbuji

re: lament/augment, you can either accept it as rime riche, or consider the "g" borrowed into its following syllable, as it does sound in my pronounciation.